JERUSALEM — Archaeologists’ discovery of what may be the original burial bed on which Jesus’ body was laid have been deemed “hugely significant” by an archaeologist.
The burial bed — which has not been studied by archaeologists previously — was unearthed Oct. 28 inside the Church of the Holy Sepulchre in Jerusalem, a site regarded by some as the burial place of Jesus, National Geographic reported. Two days earlier, researchers from the National Technical University of Athens removed marble cladding from the traditional burial site inside a shrine known as the Edicule and found only fill material inside.
But just before a 60-hour investigation period of the site was set to end, researchers exposed a second marble slab with a cross carved in its surface and lifted it to expose an ancient limestone burial bed. Investigation also confirmed the existence of limestone cave walls within the Edicule.
Upon discovering the bed, National Geographic archaeologist-in-residence Fredrik Hiebert said according to a video of the event, “I’m absolutely amazed. My knees are shaking a bit because I wasn’t expecting this.”
The burial bed had been sealed since at least 1555 and likely centuries earlier, according to National Geographic, to prevent visitors from chipping away pieces of the original rock as souvenirs. Last month’s uncovering occurred in conjunction with the Edicule’s first renovation in 200 years.
After the 60-hour investigation period ended, the tomb was resealed for the indefinite future.
Tom Davis, professor of archaeology and biblical backgrounds, said that uncovering the ancient burial bed is “hugely significant” because it “shows the survival of the original tomb despite the destruction” by Muslim invaders in 1009 of the original church built on the site.
“If enough survives,” Davis said in written comments, “we may be able to see the original first-century form of the tomb. Other first-century type tombs survive within the complex.”
Davis believes the Church of the Holy Sepulchre marks the burial site of Jesus for at least three reasons:
• In Jesus’ time, the site was a “quarry area outside the walls of Jerusalem,” and Jewish tradition forbade burial within the walls of a city.
An alternate proposed site of Jesus’ burial known as the Garden Tomb “is an Iron Age tomb (8th c. B.C.)” and therefore cannot have been “a new tomb” in Jesus’ day “as the Scripture indicates.”
• The Garden Tomb’s website states, “We never claim to be in the right place as we could never prove that; but where Jesus died is of little importance compared with why.”
• In the fourth century, the Roman emperor Constantine identified the site within what is now the Edicule as Jesus’ burial site.
Examination of any graffiti on the tomb walls documented before it was resealed could provide additional clues as to whether the specific burial bed uncovered was the actual resting place of Christ’s body before His resurrection, Davis said.
Daniel Warner, associate professor of Old Testament and archaeology at New Orleans Baptist Theological Seminary, agreed that the Church of the Holy Sepulchre is the most likely site of Jesus’ burial. He believes “there is really no logical reason” for the traditional tomb site inside the Edicule “not to be the tomb” of Jesus.
“No major argument that I have read [says] it’s not,” said Warner in written comments.
For Warner, a key piece of evidence to pinpoint the burial site is that Constantine specifically identified the site around A.D. 335, and 200 years before him the pagan emperor Hadrian purposefully desecrated the site, apparently because of its significance to Christians.
“From what we can read, it appears that there was no expressed doubt for Constantine to begin to build [a commemorative church building] here. And logically why not?” Warner said. “Look, we know where George Washington’s house is, and it has been over 250 years. It’s almost the same amount of time from Christ’s death to when Constantine built his church. They knew where it was.”
Warner added, “When Constantine’s builders began working on the site, apparently the rocky outcrop (tomb) was exposed and visible to all and even talked about.” One contemporary clergyman to talk about it “was Cyril [of Jerusalem], who mentions some features about the tomb that fit well with what we know of a single individual tomb at this time.”
Researchers will continue analyzing data gathered from their exploration, National Geographic reported. But Davis and Warner said the archaeological venture should not affect Christians’ faith.
“The only real impact [would be] if we found His body there, which we will not,” Davis said.
Warner called archaeological searches for Jesus’ tomb “an interest factor for sure” but added they “can do nothing to increase faith.”
“It’s somewhat ironic as we discuss a tomb to remember what Jesus said, ‘Even if one came back from the dead, they would not believe,'” Warner said, referencing Luke 16:31. “One can use archaeology to help understand and illuminate the biblical text, but that’s the extent.”
— by David Roach | BP