In the opening scene of the 2001 film adaptation of “The Fellowship of the Ring,” Cate Blanchett’s Galadriel whispers hauntingly, “The world has changed. I can feel it in the water. I feel it in the earth. I smell it in the air. Much that once was is lost; for none now live who remember it.”
Western Christians in 2016 can relate. Something has shifted. The world we inhabit seems to have become disenchanted, and so many of those around us have entered a state in some ways worse than atheism—a state of indifference toward God and the supernatural.
All of this has made evangelism and discipleship a lot more challenging. As sociologist Peter Berger wrote, we live in “a world without windows.” And for the inhabitants of windowless late modernity, questions about sin, salvation and ultimate meaning just don’t matter that much.
So, how did we get here? And more importantly, what does being a Christian look like in this context? Os Guinness, who needs no introduction, says the only right response today is to become what he calls “Impossible People.” That’s the name of his latest book, appropriately subtitled, “Christian Courage, and the Struggle for the Soul of Civilization.” Folks, this book is a manifesto for our moment—a guide on how to live counter-culturally in what Os describes as our “cut-flower civilization.”
But what about the bizarre term “impossible people”? Where does that come from? Well, it was originally applied to eleventh-century Benedictine reformer, Peter Damian. Among other things, this “impossible man” spoke out against the practice of selling church positions for money as well as against widespread sexual sin among the clergy. His commitment to Jesus alone was so fierce that he won a reputation for being, as Os puts it, “unmanipulable, unbribable, and undeterrable.”
“Impossible people,” Os explains, “are different people. And different they are called to be or they will be irrelevant.” But that’s not easy in our cultural moment. We live in a civilization that has rejected its own foundations and embarked on a project to build what he calls a new, secular Babel. But it’s becoming ever clearer that this secular Utopia can’t hold together.
Why? Because the very belief in freedom that made Western liberal democracies uniquely successful is crumbling, replaced by the concept of consensus. As Os points out, the Christian doctrines of the Imago Dei, of Original Sin, and transcendent truth undergird our belief in freedom. Secular modernity lacks these foundational doctrines. Like a cut flower, it can maintain its beauty only so long without its roots. Soon it will wilt, and ultimately die.
“Impossible people” are here precisely to arrest this decline—to frustrate the secular project by consciously living out a belief in a supernatural reality beyond our windowless world.
Os issues this timely call, and maps out a strategy for “impossible people” to take up Damian’s mantle and stubbornly refuse to conform. Now, this book is absolutely prophetic; it is also fun to read. Most of all, it’ll give you a lay of the spiritual landscape and, as our BreakPoint assistant editor Shane Morris puts it, “a buoying sense of how silly the secular experiment really is.”
— by Eric Metaxas
Metaxas is the voice of Breakpoint, a radio commentary (www.breakpoint.org). Copyright© 2016 Prison Fellowship Ministries. Reprinted with permission. BreakPoint is a ministry of Prison Fellowship Ministries.